Texts 137-139

saḥ — he (Mahārāja Ambarīṣa); vai — certainly; manaḥ — the mind; kṛṣṇa-pada-aravindayoḥ — on the two lotus feet of Kṛṣṇa; vacāṁsi — words; vaikuṇṭha-guṇa-anuvarṇane — in describing the transcendental character of Kṛṣṇa; karau — the two hands; hareḥ — of Lord Kṛṣṇa or Viṣṇu; mandira-mārjana-ādiṣu — in cleansing the temple of Hari and similar other duties; śrutim — the ears; cakāra — engaged; acyuta — of the Lord; sat-kathā-udaye — in the arising of transcendental topics; mukunda-liṅga — of the Deities of the Lord; ālaya — temples; darśane — in visiting; dṛśau — the two eyes; tat-bhṛtya — of the servants of the Lord; gātra — the bodies; sparaśe — in touching; aṅga-saṅgamam — bodily contact such as touching the lotus feet or embracing; ghrāṇam — the sensation of smell; ca — and; tat-pāda-saroja — of the Lord’s lotus feet; saurabhe — in the fragrance; śrīmat — most auspicious; tulasyāḥ — of tulasī leaves; rasanām — the tongue; tat-arpite — in food offered to the Lord; pādau — the two feet; hareḥ — of the Lord; kṣetra — the place of pilgrimage; pada-anusarpaṇe — in walking to; śiraḥ — the head; hṛṣīkeśa — of the Lord of the senses, the Personality of Godhead; pada-abhivandane — in offering prayers at the lotus feet; kāmam — all desires; ca — and; dāsye — in serving the Lord; na — not; tu — but; kāma-kāmyayā — with a desire for sense gratification; yathā — as much as; uttamaḥ-śloka — of the Lord, who is worshiped by selected poems; jana — in the devotee; āśrayā — having shelter; ratiḥ — attachment.