Text 8
aho sanāthā bhavatā sma yad vayaṁ
traiviṣṭapānām api dūra-darśanam
prema-smita-snigdha-nirīkṣaṇānanaṁ
paśyema rūpaṁ tava sarva-saubhagam
aho — oh, it is our good luck; sa-nāthāḥ — to be under the protection of the master; bhavatā — by Your good self; sma — as we have become; yat vayam — as we are; traiviṣṭa-pānām — of the demigods; api — also; dūra-darśanam — very rarely seen; prema-smita — smiling with love; snigdha — affectionate; nirīkṣaṇa-ānanam — face looking in that mode; paśyema — let us look; rūpam — beauty; tava — Your; sarva — all; saubhagam — auspiciousness.
おお、今日あなたがいらして、私たちがあなたの保護のもとに再び来たことはほんとうに幸運なことです。というのも、天界の住民でさえもあなたが訪れるということはほんとうにまれだからです。今や私たちがあたなの微笑んでいる御顔を覗きこむことができます。あなたの御顔は愛情深い視線でいっぱいです。今や我らはあなたの吉兆さに満ちた超越的姿を見ることができるのです。
The Lord in His eternal personal form can be seen only by the pure devotees. The Lord is never impersonal, but He is the Supreme Absolute Personality of Godhead, possible to be visited by devotional service face to face, which is impossible to be done even by the denizens of higher planets. When Brahmājī and other demigods want to consult Lord Viṣṇu, the plenary portion of Lord Kṛṣṇa, they have to wait on the shore of the Ocean of Milk where Lord Viṣṇu is lying on White Land (Śvetadvīpa). This Ocean of Milk and the Śvetadvīpa planet are the replica of Vaikuṇṭhaloka within the universe. Neither Brahmājī nor the demigods like Indra can enter into this island of Śvetadvīpa, but they can stand on the shore of the Ocean of Milk and transmit their message to Lord Viṣṇu, known as Kṣīrodakaśāyī Viṣṇu. Therefore, the Lord is rarely seen by them, but the inhabitants of Dvārakā, because of their being pure devotees without any tinge of the material contamination of fruitive activities and empiric philosophical speculation, can see Him face to face by the grace of the Lord. This is the original state of the living entities and can be attained by reviving our natural and constitutional state of life, which is discovered by devotional service only.