Foreword to the First Printing of Śrīla Prabhupāda-līlāmṛta –
Volume Two (Chapters 12–21)

The story you are about to read is, like many true stories, highly improbable. An elderly Indian swami comes to New York City in the mid-1960s on a vaguely defined mission. Charged by his teacher in India to bring his spiritual message to the West, he arrives in New York with no prior knowledge of America, no base of support, almost no money, and no clear plan of action. He moves about the city somewhat aimlessly, lives for a while in an artist’s loft on the Bowery, and finally – with help from a few early followers – rents a storefront building in the area known as East Village, the heart of the 1960s’ drug and counterculture movement. There he begins to preach an unlikely message of sexual restraint, abstention from drugs, and purity of mind and body – and in behalf of devotion to the Hindu God Kṛṣṇa.

What follows is a remarkable tale of faith, determination, and success beyond anyone’s expectation. The present volume gives only the beginnings of the story, but it tells us in fascinating detail how the first seeds of success were planted in what seemed such unpromising ground. It is a very human story, with a very human A. C. Bhaktivedanta Swami at the center.

Religions are a composite of many factors, some of which are largely collective products such as social movements, institutions, and systems of belief and practice. The history of religions is often put in terms of these relatively objective factors, so that religious history becomes part of the more general history of various times and places. The story of Bhaktivedanta Swami reminds us forcefully that there are other factors, more personal and elusive, which also shape the history of world religion. Social and cultural factors make a difference, but so also do individuals: holy men, saints, religious leaders, and their often flawed but faithful followers. The value of this book is the way in which it brings together these two dimensions – social history and individuals – to describe the founding of a major religious movement.

The temporal setting of the story is important. The 1960s was a unique period in American history, a time when major changes were taking place in our society. The place is important also, since New York City in general and East Village in particular were on the leading edge of these changes. The author of this biography was very much a part of this time and place as one of Bhaktivedanta Swami’s earliest disciples in New York. From his own recollections, from recordings and writings of the time, and from extensive interviews with other participants, he has put together a series of striking vignettes of the 1960s that have independent historical value. Threading through these scenes, however, and binding the individuals together in collective effort, is the dominant figure of A. C. Bhaktivedanta Swami. Bhaktivedanta Swami seems curiously out of place in this setting. Born in the late nineteenth century, he had spent his whole career in India and for many years had lived the life of a celibate Hindu monk. What relevance could he have in the center of American youth culture, where ”do your own thing” was the die for action, and ”don’t trust anyone over thirty” was the watchword against authority? The answer to this can best be conveyed in the book which follows. Since spiritual power can never be precisely pinned down, this book will not give a complete answer – nor will all of the massive evidence on which it is based. It is to Bhaktivedanta’s credit that he believed in keeping nothing secret, and it is to Satsvarūpa’s credit that he has presented the events of this critical period as objectively as possible. Seldom before have we had such an intimate and detailed account of a spiritual master bringing forth a new religious movement, and probably never has there been such a wealth of contemporary data to back it up. Those of us who are historians of religion will be working this rich vein for years to come.

Some who read this book will simply enjoy an absorbing story. Others, perhaps more appropriately, will respond in faith or greater commitment to their own religious quest. Whatever your response, this first published volume of a great religious biography will be a rare treat.

Dr. Thomas J. Hopkins
Chairman
Department of Religious Studies
Franklin and Marshall College
Lancaster, Pennsylvania