Even if it were ever possible to count all the particles of dust on the face of the earth, any attempt to count all the innumerable transcendental qualities of the unlimited Lord Hari, the foundation of all potencies, would be simply madness. The Personality of Godhead Nārāyaṇa created the universe out of the five elements manufactured by His own māyā, entered into that universe in the form of the Supersoul and became known as the Puruṣa-avatāra. He effects the work of creation in the mode of passion through the personal form of Brahmā, of protection in the mode of goodness through the form of the Lord of sacrifice, Viṣṇu, and of annihilation in the mode of ignorance through the form of Rudra. Incarnating in the form of Nara-Nārāyaṇa, the greatest of sages, from the womb of Mūrti, the daughter of Dakṣa and wife of Dharma, He preached by His own practical demonstration the science of naiṣkarmyam. When Cupid (Kandarpa) and his hosts were sent to Badarikāśrama by King Indra, who had become fearful and envious at seeing the austerities of Lord Nara-Nārāyaṇa, that best of sages welcomed Cupid as an honored guest. The pacified Cupid then offered prayers to the Supreme Personality Nara-Nārāyaṇa Ṛṣi. By the order of the sage, Cupid returned from there with Urvaśī and upon presenting himself before Indra related to him everything that had taken place.