TEXT 47
yaḥ kāraṇārṇava-jale bhajati sma yoga-
nidrām ananta-jagad-aṇḍa-sa-roma-kūpaḥ
ādhāra-śaktim avalambya parāṁ sva-mūrtiṁ
govindam ādi-puruṣaṁ tam ahaṁ bhajāmi
yaḥ—He who; kāraṇa-arṇava—of the Causal Ocean; jale—in the water; bhajati—enjoys; sma—indeed; yoga-nidrām—creative sleep; ananta—unlimited; jagat-aṇḍa—universes; sa—with; roma-kūpaḥ—the pores of His hair; ādhāra-śaktim—the all-accommodating potency; avalambya—assuming; parām—great; sva-mūrtim—own subjective form; govindam—Govinda; ādi-puruṣam—the original person; tam—Him; aham—I; bhajāmi—worship.
I adore the primeval Lord Govinda who assuming His own great subjective form, who bears the name of Śeṣa, replete with the all-accommodating potency, and reposing in the Causal Ocean with the infinity of the world in the pores of His hair, enjoys creative sleep [yoga-nidrā].
(The subjective nature of Ananta who has the form of the couch of Mahā-Viṣṇu, is described.) Ananta, the same who is the infinite couch on which Mahā-Viṣṇu reposes, is a distinctive appearance of the Divinity bearing the name of Śeṣa, having the subjective nature of the servant of Kṛṣṇa.