He considered how the earning and preservation of wealth involve great effort, fear, anxiety and confusion. Because of wealth, there arise fifteen unwanted items — thievery, violence, lying, deception, lust, anger, pride, feverishness, disagreement, hatred, distrust, conflict, attachment to women, gambling and intoxication. When this meditation arose in his heart, the brāhmaṇa could understand that the Supreme Lord Śrī Hari had somehow become satisfied with him. He felt that only because the Lord was pleased with him had the apparently unfavorable turn of events in his life occurred. He was grateful that a sense of detachment had arisen in his heart and considered it the factual means for delivering his soul. In this condition he determined to engage the duration of his life in the worship of Lord Hari and thus accepted the mendicant order of tridaṇḍi-sannyāsa. Subsequently, he would enter different villages to beg charity, but the people would harass and disturb him. But he simply tolerated all this, remaining firm as a mountain. He remained fixed in his chosen spiritual practice and sang a song renowned as the Bhikṣu-gīta.