Text 44
yan manyase dhruvaṁ lokam
adhruvaṁ vā na cobhayam
sarvathā na hi śocyās te
snehād anyatra mohajāt
yat — even though; manyase — you think; dhruvam — Absolute Truth; lokam — persons; adhruvam — nonreality; vā — either; na — or not; ca — also; ubhayam — or bothwise; sarvathā — in all circumstances; na — never; hi — certainly; śocyāḥ — subject for lamentation; te — they; snehāt — due to affection; anyatra — or otherwise; moha-jāt — due to bewilderment.
おお、王よ。あらゆる状況の中で、あなたは魂が永遠の原則であると考えるだろうか？あるいは、物質の身体はじきに腐敗すると考えるだろうか？あるいは、すべては非人格絶対真理の内に存在すると考えるか？あるいは、すべては物質と精神の説明できない組み合わせと考えるか？そして、分離の感覚はただ幻想への愛着でありその以上のものはないと考えるだろうか？
The actual fact is that every living being is an individual part and parcel of the Supreme Being, and his constitutional position is subordinate cooperative service. Either in his conditional material existence or in his liberated position of full knowledge and eternity, the living entity is eternally under the control of the Supreme Lord. But those who are not conversant with factual knowledge put forward many speculative propositions about the real position of the living entity. It is admitted, however, by all schools of philosophy that the living being is eternal and that the covering body of the five material elements is perishable and temporary. The eternal living entity transmigrates from one material body to another by the law of karma, and material bodies are perishable by their fundamental structures. Therefore there is nothing to be lamented in the case of the soul’s being transferred into another body, or the material body’s perishing at a certain stage. There are others also who believe in the merging of the spirit soul in the Supreme Spirit when it is uncovered by the material encagement, and there are others also who do not believe in the existence of spirit or soul, but believe in tangible matter. In our daily experience we find so many transformations of matter from one form to another, but we do not lament such changing features. In either of the above cases, the force of divine energy is uncheckable; no one has any hand in it, and thus there is no cause of grief.