Text 27
śocaty aśru-kalā sādhvī
durbhagevojjhitā satī
abrahmaṇyā nṛpa-vyājāḥ
śūdrā bhokṣyanti mām iti
śocati — lamenting; aśru-kalā — with tears in the eyes; sādhvī — the chaste; durbhagā — as if the most unfortunate; iva — like; ujjhitā — forlorn; satī — being so done; abrahmaṇyāḥ — devoid of brahminical culture; nṛpa-vyājāḥ — posed as the ruler; śūdrāḥ — lower class; bhokṣyanti — would enjoy; mām — me; iti — thus.
今彼女は汚れがない者で、不幸にも神格権現から見捨てられて、目に涙を浮かべて彼女の将来を嘆き悲しんでいる。というのも彼女は支配者のようになりすました下級の男たちに支配され、そして楽しまれている。
The kṣatriya, or the man who is qualified to protect the sufferers, is meant to rule the state. Untrained lower-class men, or men without ambition to protect the sufferers, cannot be placed on the seat of an administrator. Unfortunately, in the Age of Kali the lower-class men, without training, occupy the post of a ruler by strength of popular votes, and instead of protecting the sufferers, such men create a situation quite intolerable for everyone. Such rulers illegally gratify themselves at the cost of all comforts of the citizens, and thus the chaste mother earth cries to see the pitiable condition of her sons, both men and animals. That is the future of the world in the Age of Kali, when irreligiosity prevails most prominently. And in the absence of a suitable king to curb irreligious tendencies, educating the people systematically in the teaching of Śrīmad-Bhāgavatam will clear up the hazy atmosphere of corruption, bribery, blackmail, etc.