Text 29
taṁ jighāṁsum abhipretya
vihāya nṛpa-lāñchanam
tat-pāda-mūlaṁ śirasā
samagād bhaya-vihvalaḥ
tam — him; jighāṁsum — willing to kill; abhipretya — knowing it well; vihāya — leaving aside; nṛpa-lāñchanam — the dress of a king; tat-pāda-mūlam — at his feet; śirasā — by the head; samagāt — fully surrendered; bhaya-vihvalaḥ — under pressure of fearfulness.
カリ権化が王は彼を殺すつもりなのを理解した時、彼はすぐに王の衣装を脱ぎ捨てた。そして、恐れのプレッシャーに押し付けられ、完全に服従して頭を深く下げた。
The royal dress of the personality of Kali is artificial. The royal dress is suitable for a king or kṣatriya, but when a lower-class man artificially dresses himself as a king, his real identity is disclosed by the challenge of a bona fide kṣatriya like Mahārāja Parīkṣit. A real kṣatriya never surrenders. He accepts the challenge of his rival kṣatriya, and he fights either to die or to win. Surrender is unknown to a real kṣatriya. In the Age of Kali there are so many pretenders dressed and posed like administrators or executive heads, but their real identity is disclosed when they are challenged by a real kṣatriya. Therefore when the artificially dressed personality of Kali saw that to fight Mahārāja Parīkṣit was beyond his ability, he bowed down his head like a subordinate and gave up his royal dress.