Text 31
smarantaḥ smārayantaś ca
mitho ’ghaugha-haraṁ harim
bhaktyā sañjātayā bhaktyā
bibhraty utpulakāṁ tanum
smarantaḥ — remembering; smārayantaḥ ca — and reminding; mithaḥ — one another; agha-ogha-haram — who takes away everything inauspicious from the devotee; harim — the Supreme Personality of Godhead; bhaktyā — by devotion; sañjātayā — awakened; bhaktyā — by devotion; bibhrati — possess; utpulakām — agitated by ecstasy; tanum — body.
The devotees of the Lord constantly discuss the glories of the Personality of Godhead among themselves. Thus they constantly remember the Lord and remind one another of His qualities and pastimes. In this way, by their devotion to the principles of bhakti-yoga, the devotees please the Personality of Godhead, who takes away from them everything inauspicious. Being purified of all impediments, the devotees awaken to pure love of Godhead, and thus, even within this world, their spiritualized bodies exhibit symptoms of transcendental ecstasy, such as standing of the bodily hairs on end.
The word aghaugha-haram is very significant in this verse. Agha refers to that which is inauspicious or sinful. The living entity is actually sac-cid-ānanda-vigraha, or eternal and full of bliss and knowledge, but by neglecting his eternal relationship with Kṛṣṇa, the Personality of Godhead, he commits sinful activities and undergoes the inauspicious result in the form of material suffering. The chain of sinful reactions is called ogha, or a relentless wave of suffering. Kṛṣṇa is aghaugha-haraṁ harim; He takes away the sinful reactions of His devotees, who are thus entitled to experience the inconceivable bliss of the kingdom of God even while remaining in this world.
The words bhaktyā sañjātayā bhaktyā indicate that there are two divisions of bhakti-yoga: sādhana-bhakti and rāgānuga-bhakti. Śrīla Prabhupāda has elaborately explained in his book The Nectar of Devotion the progress of the devotee from sādhana-bhakti, or the execution of regulative principles, to rāgānuga-bhakti, or service executed in love of Godhead. According to Śrīla Bhaktisiddhānta Sarasvatī Ṭhākura, a liberated soul is always enthusiastic due to the appearance of transcendental ecstasy within his body. Thus he always aspires to remain overwhelmed in chanting the glories of the Personality of Godhead, Hari.