원문 31
tayā vilasiteṣv eṣu
guṇeṣu guṇavān iva
antaḥ-praviṣṭa ābhāti
vijñānena vijṛmbhitaḥ
tayā — by them; vilasiteṣu — although in the function; eṣu — these; guṇeṣu — the modes of material nature; guṇavān — affected by the modes; iva — as if; antaḥ — within; praviṣṭaḥ — entered into; ābhāti — appears to be; vijñānena — by transcendental consciousness; vijṛmbhitaḥ — fully enlightened.
물질적 구성 요소를 창조하신 후, 주(바아수데바)께서는 당신을 확장하시어 그 안으로 들어가셨습니다. 그리고 당신이 비록 물질적 본성의 양태 속에 계시고 창조된 존재처럼 보여도 당신은 항상 당신의 초월적 위치에서 완전히 알고 계십니다.
[NEED TO PASTE FOOTNOTE!]
The living entities are separated parts and parcels of the Lord, and the conditioned living entities, who are unfit for the spiritual kingdom, are strewn within the material world to enjoy matter to the fullest extent. As Paramātmā and eternal friend of the living entities, the Lord, by one of His plenary portions, accompanies the living entities to guide them in their material enjoyment and to become witness to all activities. While the living entities enjoy the material conditions, the Lord maintains His transcendental position without being affected by the material atmosphere. In the Vedic literatures (śruti) it is said that there are two birds in one tree.* One of them is eating the fruit of the tree, while the other is witnessing the actions. The witness is the Lord, and the fruit-eater is the living entity. The fruit-eater (living entity) has forgotten his real identity and is overwhelmed in the fruitive activities of the material conditions, but the Lord (Paramātmā) is always full in transcendental knowledge. That is the difference between the Supersoul and the conditioned soul. The conditioned soul, the living entity, is controlled by the laws of nature, while the Paramātmā, or the Supersoul, is the controller of the material energy.