Text 29
eṣa sāṅkhya-vidhiḥ proktaḥ
saṁśaya-granthi-bhedanaḥ
pratilomānulomābhyāṁ
parāvara-dṛśā mayā
eṣaḥ — this; sāṅkhya-vidhiḥ — method of Sāṅkhya (analytic philosophy); proktaḥ — spoken; saṁśaya — of doubts; granthi — the bondage; bhedanaḥ — which breaks; pratiloma-anulomābhyām — in both direct and reverse order; para — the situation of the spiritual world; avara — and the inferior situation of the material world; dṛśā — by Him who sees perfectly; mayā — by Me.
Thus I, the perfect seer of everything material and spiritual, have spoken this knowledge of Sāṅkhya, which destroys the illusion of doubt by scientific analysis of creation and annihilation.
Lord Śrī Kṛṣṇa has explained that the material mind accepts and rejects many different concepts of life, generating innumerable false arguments about the actual process of perfection. But a person who takes shelter of the lotus feet of the Supreme Personality of Godhead can see everything with clear intelligence. One who understands how the Supreme Lord creates and annihilates can be liberated from material bondage and devote himself to the eternal service of the Supreme Lord.
Thus end the purports of the humble servants of His Divine Grace A.C. Bhaktivedanta Swami Prabhupāda to the Eleventh Canto, Twenty-fourth Chapter, of the Śrīmad-Bhāgavatam, entitled “The Philosophy of Sāṅkhya.”