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Text 249
ei mata anubhava āmāra pratīta
vicāri’ dekhiye yadi, saba viparīta
ei mata — in this way; anubhava — affectionate feelings; āmāra — My; pratīta — understood; vicāri’ — by consideration; dekhiye — I see; yadi — if; saba — everything; viparīta — contrary.
“In this way My affectionate feelings for Śrīmatī Rādhārāṇī may be understood, but on analysis I find them contradictory.