Text 24
agnir nisṛṣṭo dattaś ca
garo dārāś ca dūṣitāḥ
hṛtaṁ kṣetraṁ dhanaṁ yeṣāṁ
tad-dattair asubhiḥ kiyat
agniḥ — fire; nisṛṣṭaḥ — set; dattaḥ — given; ca — and; garaḥ — poison; dārāḥ — married wife; ca — and; dūṣitāḥ — insulted; hṛtam — usurped; kṣetram — kingdom; dhanam — wealth; yeṣām — of those; tat — their; dattaiḥ — given by; asubhiḥ — subsisting; kiyat — is unnecessary.
堕落した人生を生き、自分が放火と毒で殺そうとした者の慈善で生き長らえる必要はない。そして、あなたは彼らの妻を侮辱し、彼らの王国と富を奪った。
The system of varṇāśrama religion sets aside a part of one’s life completely for the purpose of self-realization and attainment of salvation in the human form of life. That is a routine division of life, but persons like Dhṛtarāṣṭra, even at their weary ripened age, want to stay home, even in a degraded condition of accepting charity from enemies. Vidura wanted to point this out and impressed upon him that it was better to die like his sons than accept such humiliating charity. Five thousand years ago there was one Dhṛtarāṣṭra, but at the present moment there are Dhṛtarāṣṭras in every home. Politicians especially do not retire from political activities unless they are dragged by the cruel hand of death or killed by some opposing element. To stick to family life to the end of one’s human life is the grossest type of degradation and there is an absolute need for the Viduras to educate such Dhṛtarāṣṭras, even at the present moment.