Text 6
yas tvaṁ kṛṣṇe gate dūraṁ
saha-gāṇḍīva-dhanvanā
śocyo ’sy aśocyān rahasi
praharan vadham arhasi
yaḥ — on account of; tvam — you rogue; kṛṣṇe — Lord Kṛṣṇa; gate — having gone away; dūram — out of sight; saha — along with; gāṇḍīva — the bow named Gāṇḍīva; dhanvanā — the carrier, Arjuna; śocyaḥ — culprit; asi — you are considered; aśocyān — innocent; rahasi — in a secluded place; praharan — beating; vadham — to be killed; arhasi — deserve.
お前はならず者だ。主クリシュナとガンディーヴァ弓の持ち主アルジュナが、見えないからといって、お前はあえて罪のない雌牛を叩くのか？人里離れた場所で罪のない雌牛をお前が打ちつけているので、お前は犯罪者だと判断されるので、殺されるに値する。
In a civilization where God is conspicuously banished, and there is no devotee warrior like Arjuna, the associates of the Age of Kali take advantage of this lawless kingdom and arrange to kill innocent animals like the cow in secluded slaughterhouses. Such murderers of animals stand to be condemned to death by the order of a pious king like Mahārāja Parīkṣit. For a pious king, the culprit who kills an animal in a secluded place is punishable by the death penalty, exactly like a murderer who kills an innocent child in a secluded place.