Text 18
rūpaṁ bhagavato yat tan
manaḥ-kāntaṁ śucāpaham
apaśyan sahasottasthe
vaiklavyād durmanā iva
rūpam — form; bhagavataḥ — of the Personality of Godhead; yat — as it is; tat — that; manaḥ — of the mind; kāntam — as it desires; śucā-apaham — vanishing all disparity; apaśyan — without seeing; sahasā — all of a sudden; uttasthe — got up; vaiklavyāt — being perturbed; durmanāḥ — having lost the desirable; iva — as it were.
主の超越的な姿は、それ自体がそうであるように、心の望みを満たし即座にすべての心の矛盾を消し去る。主の姿が消えると、人が望んでいたものを失うといつもするように当惑しながら、私は突然目が覚めた。
That the Lord is not formless is experienced by Nārada Muni. But His form is completely different from all forms of our material experience. For the whole duration of our life we go on seeing different forms in the material world, but none of them is just apt to satisfy the mind, nor can any one of them vanish all perturbance of the mind. These are the special features of the transcendental form of the Lord, and one who has once seen that form is not satisfied with anything else; no form in the material world can any longer satisfy the seer. That the Lord is formless or impersonal means that He has nothing like a material form and is not like any material personality.
As spiritual beings, having eternal relations with that transcendental form of the Lord, we are, life after life, searching after that form of the Lord, and we are not satisfied by any other form of material appeasement. Nārada Muni got a glimpse of this, but having not seen it again he became perturbed and stood up all of a sudden to search it out. What we desire life after life was obtained by Nārada Muni, and losing sight of Him again was certainly a great shock for him.