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йа йоґіно йоґа-самдгін рахо
дгййанті ліґд асато мумукшай
тасйаіша даітйа-шабга падхато
мукга прапайас танум утсасарджа ха

йам  —  на кого; йоґіна  —  йоґи; йоґа-самдгін  —  містичним трансом; раха  —  на відлюдді; дгййанті  —  медитують; ліґт  —  від тіла; асата  —  нереального; мумукшай  —  шукаючи звільнення; тасйа  —  Його; еша  —  цей; даітйа  —  син Діті; шабга  —  перлина; пад  —  ногою; хата  —  вдарений; мукгам  —  обличчя; прапайан  —  споглядаючи; танум  —  тіло; утсасарджа  —  покинув; ха  —  справді.

Брахма вів далі: Він загинув від удару передньої ноги Господа, на якого медитують в містичному трансі йоґи-самітники, прагнучи звільнитися від своїх ілюзорних матеріальних тіл. Найліпший з Дітіних синів покинув смертний світ, споглядаючи обличчя Господа.

The process of yoga is very clearly described in this verse of Śrīmad-Bhāgavatam. It is said here that the ultimate end of the yogīs and mystics who perform meditation is to get rid of this material body. Therefore they meditate in secluded places to attain yogic trance. Yoga has to be performed in a secluded place, not in public or in a demonstration on stage, as nowadays practiced by many so-called yogīs. Real yoga aims at ridding one of the material body. Yoga practice is not intended to keep the body fit and young. Such advertisements of so-called yoga are not approved by any standard method. Particularly mentioned in this verse is the word yam, or “unto whom,” indicating that meditation should be targeted on the Personality of Godhead. Even if one concentrates his mind on the boar form of the Lord, that is also yoga. As confirmed in Bhagavad-gītā, one who concentrates his mind constantly in meditation upon the Personality of Godhead in one of His many varieties of forms is the first-class yogī, and he can very easily attain trance simply by meditating upon the form of the Lord. If one is able to continue such meditation on the Lord’s form at the time of one’s death, one is liberated from this mortal body and is transferred to the kingdom of God. This opportunity was given to the demon by the Lord, and therefore Brahmā and other demigods were astonished. In other words, the perfection of yoga practice can be attained by a demon also if he is simply kicked by the Lord.

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