Texts 32-33
brahmādayo bahu-tithaṁ yad-apāṅga-mokṣa-
kāmās tapaḥ samacaran bhagavat-prapannāḥ
sā śrīḥ sva-vāsam aravinda-vanaṁ vihāya
yat-pāda-saubhagam alaṁ bhajate ’nuraktā
tasyāham abja-kuliśāṅkuśa-ketu-ketaiḥ
śrīmat-padair bhagavataḥ samalaṅkṛtāṅgī
trīn atyaroca upalabhya tato vibhūtiṁ
lokān sa māṁ vyasṛjad utsmayatīṁ tad-ante
brahma-ādayaḥ — demigods such as Brahmā; bahu-titham — for many days; yat — of Lakṣmī, the goddess of fortune; apāṅga-mokṣa — glance of grace; kāmāḥ — being desirous of; tapaḥ — penances; samacaran — executing; bhagavat — unto the Personality of Godhead; prapannāḥ — surrendered; sā — she (the goddess of fortune); śrīḥ — Lakṣmījī; sva-vāsam — her own abode; aravinda-vanam — the forest of lotus flowers; vihāya — leaving aside; yat — whose; pāda — feet; saubhagam — all-blissful; alam — without hesitation; bhajate — worships; anuraktā — being attached; tasya — His; aham — myself; abja — lotus flower; kuliśa — thunderbolt; aṅkuśa — rod for driving elephants; ketu — flag; ketaiḥ — impressions; śrīmat — the owner of all opulence; padaiḥ — by the soles of the feet; bhagavataḥ — of the Personality of Godhead; samalaṅkṛta-aṅgī — one whose body is so decorated; trīn — three; ati — superseding; aroce — beautifully decorated; upalabhya — having obtained; tataḥ — thereafter; vibhūtim — specific powers; lokān — planetary systems; saḥ — He; mām — me; vyasṛjat — gave up; utsmayatīm — while feeling proud; tat-ante — at the end.
幸運の女神であるラクシュミジーは、彼女のしとやかな一瞥はブラフマーのような神々によって求められ、彼女のために神々が１日の多くを神格権現に捧げた。彼女は自分の蓮の花の森の住居を諦めて、自分自身を主の蓮花の御足への奉仕に従事させた。私はすべての３惑星間システムの富に取って代わる特定の力を授けられた。その力は、主の蓮花の御足の象徴であるもの、つまり、稲妻、象を操るための突棒、そして蓮の花が描かれた旗で飾られることで与えられた。しかし、最後に私がどれほど幸運であったか実感した時、主は私を置き去りにした。
The beauty and opulence of the world can be enhanced by the grace of the Lord and not by any man-made planning. When the Lord Śrī Kṛṣṇa was present on this earth, the impressions of the special signs of His lotus feet were stamped on the dust, and as a result of this specific grace, the whole earth was made as perfect as possible. In other words, the rivers, the seas, the forests, the hills and the mines, which are the supplying agents for the necessities of men and animals, were fully discharging their respective duties. Therefore the riches of the world surpassed all the riches of all other planets in the three planetary systems of the universe. One should, therefore, ask that the grace of the Lord always be present on earth so that we may be favored with His causeless mercy and be happy, having all necessities of life. One may ask how we can detain the Supreme Lord on this earth after His mission is fulfilled and He has left this earth for His own abode. The answer is that there is no need to detain the Lord. The Lord, being omnipresent, can be present with us if we want Him at all. By His omnipresence, He can always be with us if we are attached to His devotional service by hearing, chanting, remembering, etc.
There is nothing in the world with which the Lord is disconnected. The only thing we must learn is to excavate the source of connection and thus be linked with Him by offenseless service. We can be connected with Him by the transcendental sound representation of the Lord. The holy name of the Lord and the Lord Himself are identical, and one who chants the holy name of the Lord in an offenseless manner can at once realize that the Lord is present before him. Even by the vibration of radio sound, we can partially realize sound relativity, and by resounding the sound of transcendence we can verily feel the presence of the Lord. In this age, when everything is polluted by the contamination of Kali, it is instructed in the scriptures and preached by Lord Śrī Caitanya Mahāprabhu that by chanting the holy name of the Lord, we can at once be free from contamination and gradually rise to the status of transcendence and go back to Godhead. The offenseless chanter of the holy name of the Lord is as auspicious as the Lord Himself, and the movement of pure devotees of the Lord all over the world can at once change the troublesome face of the world. Only by the propagation of the chanting of the holy name of the Lord can we be immune from all effects of the Age of Kali.