Texts 24-25
ekadā dhanur udyamya
vicaran mṛgayāṁ vane
mṛgān anugataḥ śrāntaḥ
kṣudhitas tṛṣito bhṛśam
jalāśayam acakṣāṇaḥ
praviveśa tam āśramam
dadarśa munim āsīnaṁ
śāntaṁ mīlita-locanam
ekadā — once upon a time; dhanuḥ — arrows and bow; udyamya — taking firmly; vicaran — following; mṛgayām — hunting excursion; vane — in the forest; mṛgān — stags; anugataḥ — while following; śrāntaḥ — fatigued; kṣudhitaḥ — hungry; tṛṣitaḥ — being thirsty; bhṛśam — extremely; jala-āśayam — reservoir of water; acakṣāṇaḥ — while searching for; praviveśa — entered into; tam — that famous; āśramam — hermitage of Śamīka Ṛṣi; dadarśa — saw; munim — the sage; āsīnam — seated; śāntam — all silent; mīlita — closed; locanam — eyes.
かつて遠い昔、マハラージ・パリクシットは弓と矢を携えて狩りをしに森へ入っていた時に、牡鹿を追いかけている間に、渇きと飢えと極度の疲労状態に陥った。水の飲める場所を探している間に、彼はサミカ・リシの有名な隠居所の敷地に入り込んだ。そして、目を閉じて静かに座っている聖者が目に入った。
The Supreme Lord is so kind to His pure devotees that in proper time He calls such devotees up to Him and thus creates an auspicious circumstance for the devotee. Mahārāja Parīkṣit was a pure devotee of the Lord, and there was no reason for him to become extremely fatigued, hungry and thirsty because a devotee of the Lord never becomes perturbed by such bodily demands. But by the desire of the Lord, even such a devotee can become apparently fatigued and thirsty just to create a situation favorable for his renunciation of worldly activities. One has to give up all attachment for worldly relations before one is able to go back to Godhead, and thus when a devotee is too much absorbed in worldly affairs, the Lord creates a situation to cause indifference. The Supreme Lord never forgets His pure devotee, even though he may be engaged in so-called worldly affairs. Sometimes He creates an awkward situation, and the devotee becomes obliged to renounce all worldly affairs. The devotee can understand by the signal of the Lord, but others take it to be unfavorable and frustrating. Mahārāja Parīkṣit was to become the medium for the revelation of Śrīmad-Bhāgavatam by Lord Śrī Kṛṣṇa, as his grandfather Arjuna was the medium for the Bhagavad-gītā. Had Arjuna not been taken up with an illusion of family affection by the will of the Lord, the Bhagavad-gītā would not have been spoken by the Lord Himself for the good of all concerned. Similarly, had Mahārāja Parīkṣit not been fatigued, hungry and thirsty at this time, Śrīmad-Bhāgavatam would not have been spoken by Śrīla Śukadeva Gosvāmī, the prime authority of Śrīmad-Bhāgavatam. So this is a prelude to the circumstances under which Śrīmad-Bhāgavatam was spoken for the benefit of all concerned. The prelude, therefore, begins with the words “once upon a time.”