Text 19
maharṣayo vai samupāgatā ye
praśasya sādhv ity anumodamānāḥ
ūcuḥ prajānugraha-śīla-sārā
yad uttama-śloka-guṇābhirūpam
maharṣayaḥ — the great sages; vai — as a matter of course; samupāgatāḥ — assembled there; ye — those who; praśasya — by praising; sādhu — quite all right; iti — thus; anumodamānāḥ — all approving; ūcuḥ — said; prajā-anugraha — doing good to the living being; śīla-sārāḥ — qualitatively powerful; yat — because; uttama-śloka — one who is praised by selected poems; guṇa-abhirūpam — as beautiful as godly qualities.
その場に集められていた偉大な聖者たちもみなマハラージ・パリクシットの決意を賞賛した。そして彼らは「非常に良い」と言うことで自分たちの賛同の気持ちを表現した。当然のことながら、聖者は一般人よりもうまくやる傾向がある。というのも、彼らはみな至上主の質的な能力を持っているから。
The natural beauty of a living being is enhanced by rising up to the platform of devotional service. Mahārāja Parīkṣit was absorbed in attachment for Lord Kṛṣṇa. Seeing this, the great sages assembled were very pleased, and they expressed their approval by saying “Very good.” Such sages are naturally inclined to do good to the common man, and when they see a personality like Mahārāja Parīkṣit advance in devotional service, their pleasure knows no bounds, and they offer all blessings in their power. The devotional service of the Lord is so auspicious that all demigods and sages, up to the Lord Himself, become pleased with the devotee, and therefore the devotee finds everything auspicious. All inauspicious matters are removed from the path of a progressive devotee. Meeting all the great sages at the time of death was certainly auspicious for Mahārāja Parīkṣit, and thus he was blessed by the so-called curse of a brāhmaṇa’s boy.