Texts 13-14
yadā mṛdhe kaurava-sṛñjayānāṁ
vīreṣv atho vīra-gatiṁ gateṣu
vṛkodarāviddha-gadābhimarśa-
bhagnoru-daṇḍe dhṛtarāṣṭra-putre
bhartuḥ priyaṁ drauṇir iti sma paśyan
kṛṣṇā-sutānāṁ svapatāṁ śirāṁsi
upāharad vipriyam eva tasya
jugupsitaṁ karma vigarhayanti
yadā — when; mṛdhe — in the battlefield; kaurava — the party of Dhṛtarāṣṭra; sṛñjayānām — of the party of the Pāṇḍavas; vīreṣu — of the warriors; atho — thus; vīra-gatim — the destination deserved by the warriors; gateṣu — being obtained; vṛkodara — Bhīma (the second Pāṇḍava); āviddha — beaten; gadā — by the club; abhimarśa — lamenting; bhagna — broken; uru-daṇḍe — spinal cord; dhṛtarāṣṭra-putre — the son of King Dhṛtarāṣṭra; bhartuḥ — of the master; priyam — pleasing; drauṇiḥ — the son of Droṇācārya; iti — thus; sma — shall be; paśyan — seeing; kṛṣṇā — Draupadī; sutānām — of the sons; svapatām — while sleeping; śirāṁsi — heads; upāharat — delivered as a prize; vipriyam — unpleasing; eva — like; tasya — his; jugupsitam — most heinous; karma — act; vigarhayanti — disapproving.
コウラヴァとパンダヴァの両陣営のそれぞれの戦士たちがクルクシェートラの戦場で殺され、死んだ戦士たちは自分自身相応の運命を得た。そして、ドリタラーシュトラの息子は悲しみで倒れこみ、ビーマセーナの棍棒によって脊髄が破壊された。ドローナチャーリヤの息子（アシュワッターマ）はドロウパディーの眠っている５人の息子たちの首を切り、愚かにも自分の指揮官が喜ぶと思い指揮官のところへその首を賞品として持ち帰った。ドゥルヨーダナはしかし、極悪なその行為を承認せず、まったくうれしいとは思わなかった。
Transcendental topics of the activities of Lord Śrī Kṛṣṇa in the Śrīmad-Bhāgavatam begin from the end of the battle at Kurukṣetra, where the Lord Himself spoke about Himself in the Bhagavad-gītā. Therefore, both the Bhagavad-gītā and Śrīmad-Bhāgavatam are transcendental topics of Lord Kṛṣṇa. The Gītā is kṛṣṇa-kathā, or topics of Kṛṣṇa, because it is spoken by the Lord, and the Bhāgavatam is also kṛṣṇa-kathā because it is spoken about the Lord. Lord Śrī Caitanya Mahāprabhu wanted everyone to be informed of both kṛṣṇa-kathās by His order. Lord Kṛṣṇa Caitanya is Kṛṣṇa Himself in the garb of a devotee of Kṛṣṇa, and therefore the versions of both Lord Kṛṣṇa and Śrī Kṛṣṇa Caitanya Mahāprabhu are identical. Lord Caitanya desired that all who are born in India seriously understand such kṛṣṇa-kathās and then after full realization preach the transcendental message to everyone in all parts of the world. That will bring about the desired peace and prosperity of the stricken world.